Posted by
"Happy" Jake Greene on Friday, February 09, 2007 10:31:35 AM
I wish someone would explain something to me in terms that make sense in context. The Bible says in numerous passages, in both the Old and New Testaments, that homosexual activity is “wicked.” From Sodom and Gomorrah to Paul’s letter to the Romans the word wicked is always attached to either the inference or direct mention of homosexual activity. That’s not something in dispute. That’s not something that modern Christians just made up to persecute gays, nor is it something made up by gays to persecute Christians. It’s always been there. (The idea that the bible doesn’t explicitly condemn that activity, however, is a product of the modern pro-gay movement.) As homosexuality is “wicked” and marriage is considered holy by Christians (hence the term “Holy Matrimony”) the idea of “homosexual marriage”, to a truly believing Christian, is a non sequitur, it doesn’t make sense. All of that is established fact. (Consider, by the way, that I’m speaking strictly from a Christian theological view, not the view of Western society, which is often, unfortunately, quite different.)
A clergyman’s job, whether his title is pastor, priest, minister, reverend, or whatever, is to preach the Word of God to his congregation and to be a moral authority to them as well. If you are a Christian and you have a moral question, the best person to ask that question should be your minister, priest, or whatever title your religion uses. It’s actually a very simple job. It is not, however, an easy one and it takes a special type of person to do that job, and the moral standards on that job are very high.
I will reiterate, now, my point that this post is based on Christian theology, Christian beliefs, and Christian clergy. I’m not commenting on society as a whole or its views on gays, gay marriage, or anything like that. It’s not important for this discussion. I am solely concerned with the Christian, Biblical view on the matter.
Yesterday, I came across yet another gay clergy article. In this particular story, an openly, but heretofore celibate (so far as I can tell), gay man, Rev. Bradley Schmeling, has been a pastor at a Lutheran church in Atlanta, GA, since about 2000. Last year he announced that he had found a “partner” and thus inferred that he was no longer being celibate. His bishop immediately asked for Schmeling’s resignation which request was refused. The Evangelical Lutheran Church of America (ELCA) has stepped in and its Disciplinary committee has decided to remove Schmeling from his post effective 15 August 2007. So far, so good. A left-leaning protestant church has abided by its own rules and by the Bible itself in recognizing the wickedness of homosexual acts and acted accordingly in moving to remove a clergyman from his post because he is living an overtly and gravely sinful life.
If the story ended there, however, I might not have bothered with a post. I generally try to post stories that irritate me, not ones that make me happy (not always the case, but that’s the idea). The problem is that the story does not, unfortunately, end there.
An astute reader will note that the effective date of the removal is some 6 months after the story broke (which was 8 February 2007) rather than being immediate. Well it turns out that the ONLY reason that the ELCA is removing this pastor is because of its bylaws, not because of the sinfulness of homosexuality. As a matter of fact, the ELCA’s disciplinary committee, which handed down the removal, “said that the church document that bars practicing homosexuals from the clergy is ‘bad policy’ and encouraged church leaders to abandon it.” Let me make this perfectly clear: The disciplinary committee of the American Lutheran Church stated in a ruling removing an openly and actively gay pastor that the policy of barring practicing homosexuals from the clergy is bad policy. In other words it is “bad policy” to demand that your clergy be held to a high moral standard. In fact the reason for the six month delay is to push it past the ELCA’s August meeting in the hopes that this “bad policy” will be changed, rendering the removal moot and allowing a man who apparently lacks any self control over his sexual urges to remain pastor of a church.
Let’s review: According to Christian theology (to which the Lutheran Church claims to adhere) homosexuality is bad. Clerics are there for the expressed purpose of being a moral authority to their congregations. The ELCA has expressed an opinion that homosexuality, and more importantly, homosexual sex are acceptable in its clergy. So here’s my question: How can a preacher have any moral authority to instruct anyone in what is right and what is wrong when he, himself, is openly and actively living a lifestyle that is condemned as wicked in the very Bible from which he claims to be preaching? And for those of you who are going to accuse me of gay bashing, let’s take homosexuality out of it for a moment. Fornication (sex outside the bounds of marriage) is also gravely sinful. If a preacher is straight and has a different coed in his house every night, or is living with a woman to whom he is not married, that’s also wrong and it also should disqualify him from being a cleric. One of the most common themes in the Gospels is Jesus saying “Go forth and sin no more.” How can a preacher who is living a sinful life say that with any authority to his congregation?
To be perfectly honest, if a gay man is a preacher, but he remains celibate, I have no problem with that. As a matter of fact, a gay man who remains celibate because he recognizes the wrongness of homosexuality and exercises a positive restraint on his drives in that arena should be praised. The problem isn’t homosexual tendencies or thoughts, it’s homosexual (or any other gravely sinful) acts. Clerics are rightly held to a much higher moral standard than other people. They have to be. They have positions of trust and confidence and authority, all of which are severely compromised when they commit grave sin, especially when they live a sinful lifestyle. An actively gay preacher has two options. First, he can preach correctly: Homosexuality, fornication, adultery, etc. are all gravely sinful. The problem is that he obviously (to the congregation) does not believe what he is saying because his actions show he is living the life he is condemning. So why should they listen to him on matters of faith and morals when he doesn’t believe them himself? The second option is to preach how he actually believes, that homosexuality, fornication, adultery, or whatever are perfectly acceptable behaviors and we must follow the idea of tolerance in other people’s moral choices. For a cleric to preach that is far, far worse than the acts themselves. He is not only leading himself down a path to Hell, but he’s bringing his congregation with him in the proverbial hand basket.
And for the cleric, the ignorance plea won’t fly here. Sexual misbehaviors of all sorts are expressly prohibited in the Bible. A cleric, of all people, should accept that the Bible is the inspired word of God. If God says it’s wrong, then He’s probably right, and I’m not about to argue with Him.
The ELCA should seriously consider what is actually in the Bible before they allow themselves to be duped by Satan that the Holy Spirit would lead them to a decision that active gays make good clergy. Churches should be bending men to God’s will, not trying to bend God to man’s will. God didn’t make suggestions on what is right and what is wrong. He said it pretty much outright. The Law He laid down was not for our convenience, it was for our salvation. We can’t go around changing the Law and expecting to end up in Heaven. It doesn’t work like that at all. Jesus didn’t say “as long as you don’t hurt anyone at the moment, whatever you want to do is OK with me.” He said “If you love me, you will keep my commandments.” (John, 14:15)
Finally, I will close with the following passage (Mark, 7:1-13)
“1 Now when the Pharisees with some scribes who had come from Jerusalem gathered around him, 2 they observed that some of his disciples ate their meals with unclean, that is, unwashed, hands. 3 (For the Pharisees and, in fact, all Jews, do not eat without carefully washing their hands, keeping the tradition of the elders. 4And on coming from the marketplace they do not eat without purifying themselves. And there are many other things that they have traditionally observed, the purification of cups and jugs and kettles (and beds).) 5 So the Pharisees and scribes questioned him, "Why do your disciples not follow the tradition of the elders but instead eat a meal with unclean hands?" 6 He responded, "Well did Isaiah prophesy about you hypocrites, as it is written: 'This people honors me with their lips, but their hearts are far from me; 7 in vain do they worship me, teaching as doctrines human precepts.' 8 You disregard God's commandment but cling to human tradition." 9 He went on to say, "How well you have set aside the commandment of God in order to uphold your tradition! 10 For Moses said, 'Honor your father and your mother,' and 'Whoever curses father or mother shall die.' 11 Yet you say, 'If a person says to father or mother, "Any support you might have had from me is qorban"' (meaning, dedicated to God), 12 you allow him to do nothing more for his father or mother. 13 You nullify the word of God in favor of your tradition that you have handed on. And you do many such things."
Consider now the tradition of “tolerance and Diversity.”
HJG